AN AGING HIPSTER

AGING HIPSTER

In the year 2016, I wrote a book called OLD AND QUIRKY.  It was about the place that I live. I renamed this wonderful place SILC (Senior Independent Living Community.) In the real world, the name is Brandon Oaks Independent Living and Life Care Community. It is a wonderful place and I love living here. But mostly, I love the people.  They are pleasant, interesting and intelligent and they are all past the 65-year mark as earthly beings. I am aware that I’m growing older, but I can’t tell if I’m becoming quirkier or everyone around me is doing so.  This matter of quirkiness deserves another look.

I have decided that I gave my daughter’s entirely too much credit for my decision to move to this fabulous place.  Even though I was young (70) by some standards, I was no longer a hipster and truly didn’t want to be. Some people suggest that age is just a state of mind. At least it can seem so until you try to squeeze into ridiculously tight jeans you rocked when you were 50. But unfortunately, aging is just as unavoidable for hipsters as it is for everyone else. And the bitter reality suggests that when you reach the age of 70, it’s easy to be regarded as a cultural imbecile. There’s no fountain of youth to gulp down. And strategically placing copies of the New Yorker and Wire on your coffee table isn’t going to erase the signs of aging from your increasingly wrinkled face or your silver hair.

The fact of the matter is that there are limits to how hip you can be when you reach a certain age. There are, of course, tips and tricks to make the transformation more graceful, but the challenges for the aging hipster are many – especially when most aspects of relevant popular culture are primarily aimed at people in their teens and twenties. The stresses of staying up to date with everything can easily become oppressive, and growing frustration can lead even the most dedicated hipster into the dreaded mainstream middle. I simply cannot text with my thumbs. Plus, it’s more important to put together a nutritious, well balanced dinner than to text your grandchildren to see what they are doing.  Or, in our case, find your way to the dining room.

An exact timeline for the decline of the hipster is hard to define. Some already start to lose their grip around 40, while others hold themselves in top form long after the 50-year mark. However, here are ten clear indicators that the ball is probably rolling:

1. Your biggest musical influences have all hobbled around on embarrassing reunion tours.

2. You wear long-sleeved shirts because you are afraid of pre-cancer lesions.

3. You can’t relate to any of the characters on Stranger Things.

4. All your friends have grandchildren.

5. You have a great snapback hat collection. 

6. You have a gym membership and use it with admirable regularity.

7. You wear ear plugs at symphony concerts and object to loud restaurants. 

8. You go to bed before the news at least six nights a week.

9. You turned in your sleek BMW and now drive a Prius. 

10. You use Facebook to keep in touch with your family.

You could view “the aging hipster” as something of a paradox. But that need not be the case. You could just project your actual age instead of pretending that you’re still part of the younger generation. In other words, stop dressing like you’re 30 immediately. Be sure to keep yourself in decent shape. Few people manage to look good long-term on a steady diet of bacon and Ben & Jerry’s. Aging hipsters should also avoid overly daring and eye-catching outfits. The line between clairvoyance and bad taste tends to blur the older you get. Muted colors and more tasteful paraphernalia are always a plus. Even your choice of hair style plays a big role. Mohawks, ponytails and the messy layers get the ax. Short and well-groomed are key concepts. My hair is way too long by mature standards. Most people tell me I look younger when my hair is short. The truth is I am lazy and don’t like going to the barber shop.

But more important is your de facto relationship to popular culture and art. In this respect, never let yourself get lazy. Older hipsters gladly prioritize family and career over scanning for exciting current cultural expressions and phenomena. Instead of making the effort, they satisfy themselves with the lowest common denominator. Don’t. Do. It.

Since I no-longer wanted to be the hipster, it was evident to me that Brandon Oaks was the place to be.  The decision between buying a house and moving here was simplified when I considered grass cutting and snow shoveling.  End of story!

PRAYER

Now I lay me down to sleep.
I pray the Lord my soul to keep.
If I should die before I wake,
I pray to God my soul to take.
If I should live for other days,
I pray the Lord to guide my ways.

Father, unto thee I pray,
Thou hast guarded me all day;
Safe I am while in thy sight,
Safely let me sleep tonight.
Bless my friends, the whole world bless;
Help me to learn helpfulness;
Keep me ever in thy sight;
So to all I say good night.               

There is a fair amount of consternation about why we should pray. Most of us know about the foxhole payer where we ask God to get us out of a particular mess and we will agree to do heavy penance.  Our intentions are good, albeit short-lived. And many of us have presented a shopping list to God hoping that it will be fulfilled. Then we shake our heads and tell ourselves that prayer doesn’t work. Prayer is not merely making supplications before God for our needs. Prayer is the connection between humans and God, communicating with each other.

Thankfully, there is no one way of praying and those who have the need for prayer find their own way. Prayer is definitely a conversation with God. Since my thinking is often my source of chaos, I always ask God to direct my thinking. It works for me, but I have to be attentive. I also engage in Centering Prayer, whereby I attempt to empty my mind of distraction and hopefully gain direction from the Divine. Action is a necessary part of prayer; helping those in need, getting on with our daily work, and putting every moment into the presence of God. Singing, playing an instrument, saying a prayer aloud in groups, public worship, or simply silence are all part of connecting with the Divine.

Prayer is a way of relating to God, to ourselves, to those around us. In opening our hearts and minds and souls to God we are challenged to grow, change, and to love. Just as we make time to spend with those we love, so in making time to pray we are seeking to grow in our relationship with the Divine.

Prayer is being in the moment, being present, being open to new ways. It is a way of learning to become our TRUE SELVEs and to be comfortable in the presence of God. Since GOD is a presence that infuses every moment and every space, prayer focuses our attention in order to encounter the Divine.

I want to know the way of the Divine so that I can change; be open to transformation, to becoming more loving, peaceful, gracious, compassionate. It’s not an easy path and being open in prayer can often be a painful experience as we find and confront those parts of ourselves which we might not be keen on seeing. 

You can pray anytime and anywhere. The freedom to pray anywhere, though, often leads to praying nowhere. We should absolutely pray spontaneously whenever and wherever prayers arise in our hearts — during a break at work, before a test, in line with our groceries. But our lives are fueled by prayer, so we shouldn’t leave it up to spontaneity.  Pick a time and a place to be silent and pray on a consistent basis.

For some people, setting aside time to be alone with God is intimidating. In fact, for many today, any time alone at all — no friends, no television, no phones — is unnerving. After all, we are speaking to almighty God here. He already knows everything we need and everything we are going to say. One important thing to learn early on about prayer is that it truly is a conversation. God is truly listening when we pray.

If we’re honest, many of us lack courage and imagination in our prayer lives. We have a tiny little box of routine things we’re willing to ask God for, and we take on everything else — our questions, our frustrations, our dreams — on our own. We assume God’s not interested in or doesn’t have time for the small details of our day. And we can’t even imagine him conquering a global crisis, so we settle for middle-of-the-road mediocre requests. We wait to pray about something until it becomes “serious enough” for God to care about. Accordingly, we deprive ourselves of his mercy and power in massive areas of our life and world.

Prayer is powerful.

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t. michael smith